In the 1940s, U.S. doctors led experiments that intentionally infected thousands of Guatemalans with venereal diseases. A closer look at how it happened, and who knew:
John Cutler, the young investigator who led the Guatemalan experiments, had the full backing of US health officials, including the surgeon general.
“Cutler thought that what he was doing was really important, and he wasn’t some lone gunman,” says Susan Reverby, a historian at Wellesley College in Massachusetts, whose discovery of Cutler’s unpublished reports on the experiments led to the public disclosure of the research.
“Human Experiments: First, Do Harm.” — Matthew Walter, Nature
Longtime Republicans have been satisfied enough to have their candidates run down activist government as a campaign tactic, even as they themselves retained a more nuanced view of the federal government’s role (which is why a Republican Congress, working with a Republican president, managed to pass a Medicaidprescription-drug bill in 2003). But when you talk to them now, these same Republicans seem positively baffled that anyone could have actually internalized, so literally, all the scorching resentment for government that has come to define the modern conservative campaign.
“Does Anyone Have a Grip on the G.O.P.?” — Matt Bai, New York Times Magazine
When she came back to her desk, half an hour later, she couldn’t log into Gmail at all. By that time, I was up and looking at e‑mail, and we both quickly saw what the real problem was. In my inbox I found a message purporting to be from her, followed by a quickly proliferating stream of concerned responses from friends and acquaintances, all about the fact that she had been “mugged in Madrid.” The account had seemed sluggish earlier that morning because my wife had tried to use it at just the moment a hacker was taking it over and changing its settings—including the password, so that she couldn’t log in again.
“Hacked!” — James Fallows, The Atlantic
See more #longreads from The Atlantic
The dark force in Syria is not the Alawi religion. It’s not exactly the cult of Hafez Al Assad, either. Only the aged and the infirm refuse to acknowledge his death. But love for the sacred sanctuary he invented, the one protected by the blue-eyed family of pilots and horsemen, has not died. The dark force in Syria is excessive belief in this realm of unreality. All those people who served in its police force, killed on its behalf, and kept the silence while the killing was going on carry its banner. This species of belief is a non-denominational phenomenon. It is enforced by the Alawis but Sunnis—and Kurds and Christians—are most welcome. For the time being, it is holding fast.
“The Cult: The Twisted, Terrifying Last Days of Assad’s Syria.” — Theo Padnos, The New Republic
“At Twitter, where anxiety and optimism are never far from one another, the leadership is surprisingly frank about these problems. To start with, the audience is alarmingly fickle. Nielsen estimated that user-retention rates were around 40 percent. Twitter was easy to use at an entry level, but after a while it was hard for some people to see the point. Twitter has claimed as many as 175 million registered users, but numbers leaked to the online news site Business Insider in March put the number of actual people using it closer to 50 million, correcting for dead and duplicate accounts, automated ‘bots’ and spam.”
Top 5 Longreads of the Week: Stories from London Review of Books, The New Yorker, GQ, Vanity Fair, Orion Magazine, and a guest pick from arts journalist Suzi Steffen.
“By that time I had moved from the Op-Ed page into a job — executive editor — in which I was obliged to keep my opinions to myself lest they be mistaken for the newspaper’s agenda or influence our coverage. I’m pretty sure the reporters who have covered Iraq with such distinction in the ensuing years could not tell you whether I still believed the war was just or necessary. I’m not sure I knew myself at that point. It is the job of news to recount, clear-eyed, what is, and questions of what should be are an occupational distraction. In any case, I declined to participate in Slate’s collective examination of conscience.”
